Vol I No. 7
Daily Thought

by William J. Martin

Man comes to be as he comes to know. Coming to know is part and parcel of becoming a true human being. Coming into knowledge, therefore, is in need of the same cause as coming into being. This salient feature of created human nature is ignored by most pseudo-scientists and pseudo-philosophers. They are pseudo because they will not admit of the need for God the First Cause in their acquisition of knowledge. Evidently, they believe that there exists no Being who Knows. But if there is no being who knows, then there is no knowledge for becoming beings who are becoming knowers! Being is participated in by beings who begin to be. Beings who begin to be eventually come to ponder, wonder, study, explore, and investigate because all men by nature desire to know. Their end is to know what can be known and is indeed known by the One Being who makes them. His making them involves His Eternal Knowing. When He makes them He knows what He is doing and what He is making. Man strives to understand what is already made as becoming being. Man strives to know things as God knows them. If God doesn’t exist, they cannot be known. Partial becoming knowing depends upon the Knower and the known. What is waiting to be known can be known only by discovering the knowledge of God the Knower who make, sustains, and thus defines them. So God is not just Being but Knowing. Another way of putting it is that God is Mind.

The author of Genesis is familiar with other ancient accounts of creation. He rejects them as not having solved his problem. His problem is that He wants to come to know the creation. He knows that it must be derivative. Becoming being, moving and changing being, being that is in time, for a time, and only for a time confronts him only with a kind of end and not a beginning. He is in search of beginnings. Of course, so were the other ancient cultures. But here there is a difference. A careful study of Enuma Elish, the ancient Babylonian creation account, might have been known to our author. If so, it is unsatisfactory. It seems to begin with divine division and multiplicity. It begins also with cosmic conflict and warfare. The author of Genesis is in search of a truly transcendent cause. God must be one and not many he thinks. God must be transcendent and not immanent. God must be beyond change, alteration, and becoming. Moses is in search of the Absolute Being and the Absolute Knowing. This is to say that he searches for what is unopposed, unalterable, unchangeable, and not moved or defined by anything or anyone else. He searches for one thing or one being that causes and informs all that is other than itself or himself. He seeks what is, what is I Am. This Being will be beyond all, above all, and responsible for all. Everything that comes to be, into being, must depend upon God. God is omnipotent. The power to begin to be and to begin to know come equally from God. God is omnipotent Being and Knowing and Willing. The author of Genesis is coming into fuller being in coming to know creation. He is beginning to know how all the stages of creation lead up to and include his own nature.