The procession, as R D Crouse said of its conceptual sister the pilgrimage, is ‘[t]he fundamental and all-encompassing theme of spiritual life.’1R. D. Crouse, Images of Pilgrimage: Paradise and Wilderness in Christian Spirituality (Darton, Longman, & Todd, 2023), p. 11. Although the primitive church spurned processions (pompa) as an expression of paganism – thus the baptismal vow to renounce ‘the vain pomp and glory of the world’ – they (unsurprisingly) reclaimed ambulatory prayer – called litanies or rogations – by the fourth century. The litany, the first vernacular liturgy of the Church of England, was not only first designed to be sung in procession but depicts a procession in three key petitions and facilitates an interior procession within the souls of those who pray it. Those three petitions correspond to three movements of salvation – what we are saved from, what we are saved by, and what we are saved for, or, put another way, the soul’s procession through repentance, faith, and good works.
Beat Down Satan Under Our Feet Processions Within the LITANY
by
D. N. Keane