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Vol I No. 1
Daily Thought

I AM

by William J. Martin

In stillness and silence Moses, the Lord’s Prophet, seeks and searches for God in Himself. What or who he searches for is what is not anything that he has experienced or encountered in the universe around him. In the universe are changing, moving, growing, and becoming beings. In himself he finds a changing, moving, becoming, being. He knows himself to be never the same, always changing, always becoming something that he was not before. Not only can he not step in the same river twice but he is not the same person who stepped in the river. Before he stepped into the river he was changing. While he was stepping in the moving and changing river, he was changing. After he had stepped in the moving and changing river, he was changing and still is never the same. Nothing that is always becoming is ever the same. Moses knows this. And yet on the other side of the equation, he is always changing, moving, growing, and so forth. Moses knows that he is the subject of the change and motion. So now he seeks for the source, origin, and cause of all changing, moving, growing, and becoming being. He seeking the cause of his becoming and seeks the source of his being. Being as changing, moving, growing, and becoming nevertheless exists. It partakes of or participates in being. What is becoming? Who is being? How do they meet?

Moses believes that God is Pure Being. Pure Being never changes. He is that substance that is complete, full, whole, entire, and absolute. His Being is simple, unadulterated, unconditional, and unlimited. He is I AM. He generates His own Being. God is Being in and through Himself. He depends upon no one and nothing for His being. (D. House) Before all beginnings, before partial and created beings begin to become, God alone exists, God alone is I AM. If he were caused, if there had been a cause of His Being, He would not be God. God is, God was not made. God’s being is God’s substance. God’s substance is God’s nature. God is, God thinks, God wills. These are three attributes that Moses discerns as relations within the Godhead or the Being of God. To say that there was a time when God was not is absurd and irrational. To say that there was a time when God did not think because He did not know how to think or had to learn to think is absurd and irrational. To say that there was a time when God did not will is absurd and irrational. God’s Being is such that He thinks and He wills always. Besides, before God created time, there was no time. So it is equally absurd and irrational to limit God to time since His Being is Eternal. There was a time relates only to history. History describes created time. God is I Am, I Know, I Will. These three relations describe the Eternal Being of God. There never was a time when God was not. I AM is not made or created. I AM is always.

What God thinks and wills is known to man only in and through time. Man has no access to God’s being beyond time other than that He always is Being and Knowing and Willing. Man has access to God in and through the time with which he was created. Thus, what man can know of God comes about through a reflection on the creation. What God has made is the only subject matter available to man for discerning and detecting God’s knowing and willing. Through what He has made, man can come to know something of God. Through what He has made man can come to know God’s attributes. Yet, in addition to coming to know who and what God is through creation, man also comes to see what God is not. Moses comes to see that God is not anything that has a beginning, is becoming, or has an end. What has a beginning, middle, and end exists in and with time. To have a beginning means that there was a time when someone or something was not. God is I AM. God has no beginning. God does not exist with and in and through time. God is I AM.

         Moses knows that if he has any being, it is partial being. His being began to be at a certain point in time because God shared His Being with the creature that was beginning to be. To begin to be means that the creature begins to participate in and partake of God’s Being. I AM lends His Being to all that comes to be. For Moses, no creature comes to be unless Pure Being causes or brings it about. So, all creatures are becoming beings. This is to say that all creatures are striving to become some being in particular. God’s Being creates and makes all becoming beings. They are becoming in so far as they are striving to perfect a form of being that God established for them.

©wjsmartin