Among objects of conversion associated with the religious controversies of the 16th century, the Sacrament of the Eucharist was perhaps the most contentious of all. This fact lends a special importance to the unique and subtle way in which according to Richard Hooker the sacrament becomes a dynamic event from which ontologicalchangeensues,namely “a kind of Transubstantiation” and “a true change” … “in us”.